yoruba chieftaincy title names

This is because many trading centres and coastal towns with larger population began to struggle with their former overlord in order to gain political relevance and it resulted to conflict where the higher traditional authorities (Oba Alayeluwa) resides in the hinterland while their designated Trading Ambassador or Chiefs called Oloja (Chief of Trade) or Baales (Community Leaders or District Superintendents) thst resided at the coast or trading centre's got upgraded or given equal recognition by the British. (ibid.). Kindly do check back. Thank you Miss/Mrs. Buratai Bags Yoruba Chieftaincy Title - Politics - Nigeria - Nairaland Thanks for your contribution, Mr. Lekan Niyi. A person with good character, respect and authority is given Oke Osisi. Correspondence with the Research Directorate. A Yoruba socio-cultural organisation, Afenifere Renewal Group (ARG), has urged all paramount traditional leaders, especially the Alaafin of Oyo, Oba Lamidi Adeyemi III and the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi, Ojaja II, to convene a meeting of Yoruba leaders. In some instance, some towns took new identities by severing relationship with their founding fathers due to their expansion and need to break the yoke of dominance as they became politically relevant. 104-120. A prominent man in Igbo land Dim Odimegwu Ojukwu was conferred the title Ikemba. Benin Influence on Isua Chieftaincy Titles: A Historical Exploration Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Thanks so much for this good work. Agbana of Isanlu Land is one of Frist Class Oba.. in Yagba Land, since when they are in Old Kwara State. ONIMEKO OF IMEKO AND OBALADI OF AFON LAND,OLOOLA OF ILARA,OLU OF IMASHAI,ONIDOFA OF IDOFA. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph yagba west kogi state. 2012). The poor infrastructure is due to governments low investment in the area. Traditional rule is commonplace with hierarchy that starts from the king then chiefs. Thanks for your contribution, Mr. Dehinde Olutimehin. Thank you for your visit and contribution, Mr. Akintunde Ojo. Thank you for contributing sir. 2) To become an ESO and move out to establish his own town. They bestow titles to deserving sons and daughters of the land. 2012). 2014 - 2023 | All Rights Reserved | OldNaija, Titles of Traditional Rulers in Yorubaland, List of Radio Stations in Lagos State With Their Frequencies, List Of Radio Stations in Ogun State (With Frequencies And Locations), List of Radio Stations In Ibadan and Oyo State (With Frequencies And Locations), List of Oil Refineries in Nigeria And Other Details, https://oldnaija.com/2019/04/23/titles-of-traditional-rulers-in-yoruba-land/, Iwu The Dying Traditional Body Markings of Edo People, Gbegiri Soup- A Pathway To The Heart Of Yoruba Men, 12 Amazing Facts About Opa Oranmiyan (Oranmiyans Staff) That You Never Knew, Oriki Ilorin Afonja (Panegyric of Ilorin), https://theafricanista.com/2016/07/06/blogger-recognition-award/, https://oldnaija.com/2017/01/12/the-mugbamugba-war-second-attempt-of-a-failed-expulsion/. 2012). Prominent politicians also amass numerous chieftaincy titles. Yoruba community in Ghana gives out chieftaincy titles Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. The temple which was established in the late 90s, exemplifies the positive impact of modernity on the practice of traditional religion, as it enjoys a commendable prominence as an indigenous religious centre, due to the elitism and modernity with which worship activities are coordinated. Traadition of Origin and Migration of Yoroba, Stories of Migration and State Formation in Yorubaland: A Re-assessment of Yoruba Myth and Legend of Creation, Contest, Conflict and the Crown in Ife Politics, 1952-2011, Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta during the 1990s, A WILL IN THE WIND - BIOGRAPHY OF HIGH CHIEF DR. J.E. 18 May 2012). Thanks for contributing, Mr. Adeniji Adeloye. Its highly appreciated. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. Anu ana-agba egbe ona akpa nri: this long title is given to a strong person who prevails despite attempts to hurt him by kinsmen. They are joined in the class of royal chiefs by the titled dynasts of their royal families. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Thank you. 2012; IDMC 8 June 2012). Thanks for your contribution, Mr. Moyin Salaudeen. Thank you once again. This is because the appellation is given to a rich philanthropic individual. It will be corrected. The idiom of age thus became a mechanism for naturalizing power. Each Kingdom or city state was, to all intent and purposes, a territorial unit over which its Oba (ruler), for all practical purposes, was sovereign from its inceptionThe Oba of the mother town wore crowns and lived a life governed by protocol, while the heads of subordinate communities wore crown lets (orikogbofo) and caps. The Yoruba are in the west, Hausa in North and Igbo people in southeastern region. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. %PDF-1.5 % Thank you for adding to this treasure box, Asiwaju Dele Asipa. The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . The y ba, meanwhile, bears the title "Alfin", which means One who possesses the palace) and the kings of individual Yoruba towns, such as that of w a town in Osun State who bears the title "Olw" (Ol ti w, lit. I nominated your blog for the Blogger Recognition Award. Were glad you found OldNaija useful. Beyond ideological differences and opposing methods and approaches, tradition and modernity share the possibility of working hand in hand to facilitate new age paradigm shift. Orangun of Oke Ila. We are working on updating our list. Thanks for this piece of history, Mr. Owolabi Hammed. Using the theory, this work showcases the successful integration of modernity into the indigenous worship of Ifa by the Ogunda Meji temple, Apata, Ibadan, as a positive development of crude traditional spiritual practice into an organised international religious institution. Research over time has revealed that activity spaces in domestic home have undergone evolution, adaptation and resilience over the years across Benin residential zones, Nigeria. The Emeritus Professor said that the oba chooses new chiefs with the guidance of his council of senior chiefs who receive "much material recompense" in non-hereditary title selection (16 Apr. Most Rural towns and villages in eastern region lack basic amenities like water, electricity and good roads. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. you should writer Ona onibode of Igboho land, Olu of Oworo kingdom, Olu of Apata-Oworo, Obaro of Jakura-Oworo, Bajana of Obajana-Oworo, Maasi of Agbaja-Oworo (kogi state). Thank you for your contribution, Mr. Akinsehinde Niyi. Thank you very much Africanister. THE Alaafin of Oyo, Oba Lamidi Adeyemi, weekend, said out of all Yoruba kings, he is the only monarch who reserves the exclusive rights to confer chieftaincy titles, that would cover Yorubaland . It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. Please visit often. Thank you. Your contribution is appreciated. Thanks for contributing, Mr. Oladayo Gbemileke. Yoruba Ethnogenesis and the Trajectory of Islam by John David Yeadon Peel, READING THE DIARY OF AKINPELU OBISESAN IN COLONIAL AFRICA, Inter-religious relations in Yorubaland, Nigeria: corpus methods and anthropological survey data. This is really helpful. Anambra Governor, Prof. Charles Soludo, said that the N30,000 national minimum wage for Nigerian workers is grossly insufficient to sustain the average worker and his family. Each engineering family cadre rests on the other to form a synergy. The Onipe chose to go on adventure and explore the empire with a view to establishing his own town. I am addicted to your education. This is really helpful. hb```f``f`a`P^ L@Qwd00a_ ;cfRSv/sfV\/%r94#w17c8` k+ I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. Kindly do visit again. Anayo Okoli. A big thanks to you, Mr. Babalola Clement. all these from yoruba part of kogi state, Thanks for this wonderful contributions, Mr. Adekunle Babatunde. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. A visit to your blog today really inspired us as its rich and captivating contents spell out Africanisters high quality. Kindly do check back. Category:Yoruba royal titles - Wikipedia The characteristics of Ekiti people prior to the advent of colonial rule was traced in the works of G.O.I. Thank you, Mr. Yomi. Onigboho of Igboho(Oorelope lg),Oloje of Oje-owode(saki-east lg)oyo state0,Aragbiji of Iragbiji(Boripe lg),Olokuku of Okuku(Odo-otin lg),Akirun of Ikirun(Ifelodun lg),Aree of Iree(Boripe lg),Owa of Igbajo.osun state. Those that remain and those of the third generation tend to only be headed by the holders of the title "Bal" (lit. Chieftaincy Titles. Uba zuo oke translated means let affluence reach everybody. WE ALSO HAVE (1) OWA OF IGBAJO (2) ONIRUN OF OKE IRUN (3) ELEJIGBO Or OGIYAN OF EJIGBO (All In Osun State) .4 AJORIWIN OF IRAWO (5). 2012; Advocate and Development Planner 17 Apr. The person is regarded as the family head. This is because of the harsh environment in Nigeria and poverty rate. Not Completely. We really appreciate this valuable contribution of yours. Saheed Aderinto, Where is the Boundary? This is great! Thank you also for your visit and please visit often. Newly- installed Olu-Omo Yoruba in Ghana Republic, Mashood Mustapha (left), Kwara State Governor, Mallam AbdulRaman AbdulRasaq, Special Adviser to the Kwara State Governor on Special Duties, Yinka Aluko and former Commissioner of Information in Kwara State, Raheem Adedoyin at an event in Ghana. the leading first class Oba in Oke-Ogun is ASEYIN OF ISEYIN LAND (OYO STATE) which is missing in this list. The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. Kindly do visit again. These people receive insignia to show their stature. Moshood Mustapha, who bagged the title of Oluomo of . 17 Apr. "A Report by the House of Bishops on Discipleship Given by the Most Rev'd Dr. Friday John Imaekhai on Wednesday March 24, 2010 at the Standing Committee Meeting Holding in Abuja." It analyzes the early beginnings of the festival while providing insights into the epoch of the Ijebus. The paper specifically argues that there is a direct connection between the disappearance of such antique military offices like the Olukongbon, Ade Kola, and Adechegou and the appearance of the paramount Balogun title in pre-colonial Ijebu-land. I'm the only king qualified to confer titles covering Yorubaland, says Ikemba is one of the top titles in Igbo land. Okpu uzu: an educated person with a degree in engineering. This really goes a long way. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Keep it up. Kindly do check back. 8 June 2012. Mother who owns a title) in their capacities as married chieftesses. We equally have the Oniwo of Iwo, Olowu of Owu-Isin, Olusin of Isanlu-Isin, Olusin of Ijara-Isin, Olusin of Iji-Isin, Oloba of Oba, Olu of Pamo, Olu of Kudu-Owode, Eledidi of Edidi, Olola of Ola, Eleku of Odo-Eku, all in Isin L.G.A. Bisi Bakare. Thanks for your contribution, Mr. Akinleye. Thanks for your contribution, Prince Shitta. The study adopts the narrative approach and critical evaluation of data collected in order to discuss Benin influence on Isua chieftaincy titles in pre-colonial period. As he leads the procession of nominees into a specially embroidered dais in front of a wider audience of guests and well-wishers, festivities of varied sorts occur to the accompaniment of traditional drumming. Christianity, Islam, Western-oriented education, coloured individuals, abolition of some indigenous cultural rites, and associated dynamics of the colonial economy are the principal factors concluded by the paper, to be at the heart of the continuity and changes, observable in the Balogun institution during the colonial and post-independence periods in Ijebuland. Traditional Yoruba Names And Their Meanings - Culture - Nigeria

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